Body Art Tatto

Tattoos are art Tatto but for most people, tattoos rate is negative. But, the effect of this presumably more terkikis. Evidence, the latter are many young entrepreneurs, students, and even the mother-housewife who loves her body ditatto. Why? View at a glance from the outside, the building is located next to the swimming pool in the park Teen Surabaya Jalan Kusuma Bangsa that looks deserted. In front of the building have placard reads: Yanche salon. In the place of that, later visited the more people who want to metropolis ditatto body. And, tatto made it permanent in the salon. "We want to develop this as a tatto art, such as body painting. If it be possible for sangar first-sangaran, that seems serem. Now it is no longer like that," said Herman, boss Yanche Salon, the Jawa Pos, yesterday. "And, we do not make home-derived tatto. We dare to guarantee safety. This is like, very rare in Singapore," said the single 40 this year. When the Jawa Pos, accidental Herman are back ditatto by Yusepthia Soewardy, one of fruit. Visible, with full back Herman tatto dragon image is in fight. "All this made tatto Kent (call Yusepthia Soewardy, Red). It took five more minutes to draw a tatto all this," said Herman.
Added, already five years old he is working with the Kent to open a salon specifically to handle tatto. "A year later, who come here more and more. It is 1000 pictures that we make. Most who come are students, young entrepreneurs and young mothers," he said. "We really only want to serve those above age 18 years," he said, flushed.
Jawa Pos in the salon, the chance to meet with the Ny Hartuti, one of three young mothers who are ditatto. Ny Hartuti requested ditatto in the right ankle with the ball three images (such as a series of three-ball). Mother of three children who live in an elite housing in Kenjeran confess that already since one year ago like tatto. However, my first tatto temporary (easily removed) and berglitter (flicker-flickering). Every once a week I change the image-change. Now, as heard in the salon permanent tatto this, I immediately interested, "said a woman aged 35 years. Tatto like Why?" To look sexy, "said the mother of this blond sepundak. Hartuti told, three times a week he was always diligent to fitness. "coincidence, I have a friend in the fitness geng is the same tatto like," he said. Nggak fear called wanton woman? "If I was depending on his heart. Many women who do not bertatto, but they are unprincipled, "he said. What a picture trends tatto that many are now women or mothers metropolis?" The feminine images. For example, butterfly, flowers, dolphins and beautiful woman, "he said. Hartuti Herman justify this explanation. When asked the average price, he mentions the number of hundreds of thousands of rupiah." If the tatto as I can to Rp 10 million, "he said . What about security? Herman guarantee, a process in place tatto have medical standards. "Here, one needle for one person. Tatto equipment to any standard German, as well tintanya. Before the needle is used, first soaked in a solution of alcohol, "said this long-haired blond man. For those who ditatto, go Herman, oles are also given drugs that function to eliminate the bacteria or germs. At this time, Herman said, to have the type of ink tatto The new entry to Indonesia, which has exacerbated many peminatnya. tatto Name the type of ink that is glow in the dark (shining in the dark). "With this ink, if the body is under the ditatto rays that contain phosphorus, akan tattonya visible. But, if ordinary ray, invisible, "said the male speaker of Surabaya.

Tattoos That Part One Expression

Most people see the negative about the tattoo but the tattoo artist, Sapto Raharjo aka Athonk (29), tattoo art is part of the expression of someone. Because the tattoo is personal. Tattoo processing must also be carefully and professionally to look beautiful and taste bercita art. "Tattoos that are home-derived ultimately bring stigma for gang tattoos," he explained to Bernas, Friday (17/11) in between the Gampingan Tatto Expo Campus in the former Faculty of Visual Arts ISI Yogyakarta on 15 to 21 November.

According Athonk, tattoos, and have in fact already developed since first epoch and is traditionally done anywhere. "Just in the development of modern, people bertato often seen out of the norm. Ditato the reason someone is very personal and should have a strong foundation," said the man who opened Studio Tattoos Pure Black Tattoo in Malioboro GT 1 / 77 Yogyakarta.

The desire bertato, continued, must be started from a strong personal desire and ethics can not force someone to bertato, select people who are really professional in the field of tattoos, pictures and select the correct design. Tattoo appropriate processing procedures and post-tattoo skin perwatan needed to support health skin beauty tattoo art, "said jebolan Faculty of Visual Arts ISI Yogyakarta.

Men blond punk with the red-yellow light that this bertato himself because of the rise of the desire of parents menyuruhnya entry Akabri. "Time 2 class high school told my parents enter the military, because I want my tattoo right arm with the tattoo Donald Bebek," he said while showing tattoo on right arm. Tattoos are an expression first appeared serasa make himself ditato longer want to be the hands and back and even neck tattoos and feet also do not escape from the tattoo. "Sayapun start a quarrel with the tattoo in the field of study and practice among their own friends," he said in 1994 started his tattoo menggeluti professionally. From the hobby tattoo done professionally, sambungnya, every month he mengantongi able to Rp 1 million to Rp 2 million. For the tattoo, he does not play. "A day is usually one to three people ask ditato. Depending on the rate and level of design complexity. At this time the design again ngetrend ethnic tribal, ethnic designs incorporate the existing," he said with his skin care cream lotion makes skin healthy and tasty tattoo views. Do you want to decorate your body with tattoos that look more interesting?



By:Novie

Learning Business Through Tattoos

Tattoos are seni.munir love with the art of tattoo, to make young people find this a business opportunity. Without in-realized by Munir, owner of counter tattoo 'Toxic', design and image tatonya start the tune of artists, even bule-bule a vacation to Yogyakarta. Initially, Munir was only receiving the fan in the room kosnya tattoo. Starting from the campus in ISI friend who asks for Munir menato, old run-of-mouth to mouth the name of Munir started known as penato reliable. "What they think of my tattoos, because I may be directly menato jewelry design or image to their bodies. So, like a painting, I express my work to the body of the man. The result, more original. What do I use the example image, "said Munir, students ISI Communication Design Department. Munir also always emphasized the hygiene equipment tatonya. To tattoo needle, for example, use it only once on each person. "So are guaranteed sterile. Bule people usually do not want to see him before ditato hygiene tools that. Yes the reason they are reasonable, because virus spread AIDS / HIV is also caused by the use of a needle repeatedly, "said Munir.
Munir tattoo fans because more and more, young people establish counter this tattoo around Surokarsan. With the capital savings of mentato for this. Diajaknya also some colleagues sekampus for the following business. "In its development, we have a friend out in a T-shirt shop Toxic. This even bring our ideas to make a T-shirt with the style of street fashion. In addition, not only permanent tattoo that we signed, but also tattoo temporari we serve, "said Munir. Not stop until there Munir cs business, in any event involving young people such as bazaars and performance of music, Toxic present there. In addition to stocking their memajang stand also open a small tattoo. From the results of the mentato, Munir so do not depend on the parents. All the needs of the course takes a lot of costs that it can meet. Also for day-to-day needs. Then, what about the Munir lecture? "Current-course smoothly. While we try to keep counter can even do the tasks of the campus. The main drinking water while diving. What we actually do this exercise alone. If you have started since early effort, the graduate course so we do not upset again in the middle of the community, "said Munir.apakah you want to try to open a business tattoo art?



By:Novie

Culture Tattoos Mentawai Islands In The World

Tattoos are art. Tattoos are never one kind. For the criminal perpetrators, is a tattoo. As part of the other, they use the tattoo to show the identity of the group. There is also the history of tattoos as a means of ritual.

Perhaps taken a tattoo of the word tatau in Tahiti. The word was first recorded by the West in the James Cook expedition in 1769. According to the Encyclopaedia Britannica, the oldest tattoos found on Egyptian mummy from the 20th century BC. Permanent sign that is made in a way to enter the coloring in the skin layer, is found in almost all parts of the world.

In a note Ady Rosa, 48 years, Visual Arts faculty, University of Padang, West Sumatra, have a new tattoo on Egypt in 1300 BC. According to master pure art, Institut Teknologi Bandung (ITB), the Mentawai people have menato bodies since their arrival to the west coast of Sumatra. Proto Malay nation comes from mainland Asia (Indochina), the Metal Zaman, 1500 BC-500 BC.

''That means, Mentawai tattoo that the oldest in the world,''said Ady Rosa, who has 10 years researching tattoos. In the Mentawai. Tattoos titi known by the term. In research Ady Rosa, Mentawai and Egypt in addition, there are also tattoo on Siberia (300 BC), the United Kingdom (54 BC), Haida Indian in the United States, tribes in the Eskimo, Hawaii and the Marquesas Islands.

This tattoo culture, also found in the tribe in the Rapa Nui Easter Island, Maori tribe in New Zealand, ethnic Dayak tribe in Kalimantan and Sumatra in West Sumba. For the Mentawai people, tattoos are the spirit of life. Ady, that in 1992 the cultural center in the Mentawai Siberut Island, find the position of at least four tattoos there.

One of the tattoo is to show the difference between identity and social status or profession. Tattoos sikerei shaman, for example, with a different tattoo expert hunting. Experts hunt through known image tangkapannya animals, such as pigs, deer, monkeys, birds or crocodiles. Sikerei known stars of the tattoo-balu sibalu in body. Arat Sabulungan tale of joke Ady said,''So, before the stars have a general, traditional Mentawai have first ....''

According to research Ady, a teacher by two large ITB, AD Pirous and Primadi Tabrani, dijuluki''''General Tattoos, for the Mentawai people, tattoos have also functions as a symbol of natural balance. In the community, objects such as rocks, animals and plants must be enshrined at the top of the body. ''They assume all objects have souls,''said Ady. Function of the other tattoo is beautiful. Mentawai community also freely menato body in accordance with kreativitasnya.

The position is governed by the belief tattoo tribes Mentawai,''Arat Sabulungan''. This term comes from the word sa (se) or a set, and bulung or leaves. Dirangkai the set of leaves in a circle made of sago shoots or enau, believed to have magical power, or beggar ketse. This is then used as a medium of worship Kabagat Koat Tai (sea god), Tai-leleu Ka (spirit forests and mountains), and Tai Ka Manua (spirit atmosphere).

Arat Sabulungan used in the ceremony each birth, marriage, medical, moving house, and penatoan. When children enter the grown-up men, aged 11-12 years old, my parents call sikerei and rimata (headman). They will negotiate and determine the day of the month penatoan.

After that, dipilihlah sipatiti-tattoo artists. Sipatiti this position is not based on the adoption community, such as shaman or chieftain, but professional men. His expertise should be paid with a pig. Before penatoan akan done punen enegat, alias initiation ceremony led sikerei, in puturukat (gallery owned sipatiti).

Body ditato akan kid who is drawn to the start lidi. Sketches on the body is then ditusuk with the needle bertangkai wood. Wood handles this beaten slowly with a wooden mallet to enter the coloring substance to the skin layer. Dyes used is a mixture of banana leaves and coconut shell charcoal.

Promise Gagak Borneo Penatoan early or paypay sakoyuan, was conducted at the base of arms. When the tread of adult age, followed by tatonya pattern durukat in the chest, in the hands of takep titi, titi rere on the thigh and leg, titi puso on the stomach, and titi teytey the waist and back.

In conclusion Ady Rosa, Mentawai tattoo closely associated with cultural dongson in Vietnam. Suspected, from the Mentawai people come here. Fathers of the land, they sailed to the Pacific Ocean and New Zealand. As a result, a similar motif is also found in some tribes in Hawaii, Marquesas Islands, Rapa Nui tribe in Easter Island, and Maori tribes in New Zealand. In Indonesia, according to Ady, Mentawai tradition tattoo more democratic than the tattoo Dayaks in Kalimantan. In Dayak culture, tattoo shows the status of a property.

The''bertato, the rich,''he said. Toh, Baruamas sidewhiskers Balumus, 67 years, leaders from the indigenous Dayak tribes Park, menuturkan, tattoos in the Dayak people have aspects other than a symbol of social strata. Cats''is a homage to the ancestral form,''says native leaders called Masuka Djanting it. Examples are in the tradition of tattoo culture Dayak Iban and Dayak Kayan. In both tribes, the menato believed as a symbol and a means to reveal a natural ruler. Tattoos also be able to avert evil spirits and drive away the spirit of disease or death.

Tattoos as a form of expression associated with the cosmology of God Dayak. For the Dayak people, divided the three: the top, middle and bottom. Symbols that represent the cosmos on the patterns seen in the tattoo hornbills, month and the sun. Middle world, where human life, disimbolkan with the tree of life. While the dragon is a motif that shows the world down.

Charles Hose, officer in the British Office in the Sarawak Civil Service in 1884, diligent record-legend legend Dayak people who trusted them. In the book Natural Man, A Record from Borneo edition Oxford University Press, 1990, Charles Hose told Borneo promise crows and birds to each other kuau Argus decorate their fur.

After the First Hapa In the legend, crow mulus successfully do its work. Unfortunately, birds kuau is foolish. Because not afford, eventually kuau Argus ask crows to sit on the bowlful ink, and menggosokkannya to the entire body kuau, eater of carrion. Since that time, perhaps, crows and birds have kuau marking equipment''and''such as now.

Widely, tattoos found in all the Dayak people. However, the rate Hose, techniques and best tattoo designs are owned Kayan tribe. For this tribe, penatoan only done when certain eligible. For men, the process penatoan after he could mengayau the enemy. Tradition tattoo for men is slowly sinking in line with the restrictions mengayau.

After the prohibition, the tattoo appears only for the sake of aesthetics. Tattoos tradition is not lost on the Eve. Now, they consider tattoos as symbols of beauty and self esteem. Although the Dayak people do not recognize caste, tedak kayaan, aka no women bertato, considered lower in rank than the bertato.

There are three kinds of tattoo disandang ordinary women Dayak Kayan. Among other tedak kassa, which covers the whole foot and after the adult. The other is tedak usuu in the hand, and tedak hapii in the thigh. Among the Dayak Kenyah tribe, penatoan begins when a woman aged 16 years, or after the first period.

Custom ceremony performed in a special home. During penatoan, all men in the home should not be out of the house. In addition, all family members must also undergo a variety of taboo. I wonder if that are taboo, the safety of the ditato akan threatened. First, so that children are not moving ditato, large mortar placed on the body.

Kalaau the child to cry, crying is to be done in a tone that is also strain specific. In the Dayak Iban community, tattoos reflect social status. Customary chief, village heads, and war commander menato themselves with symbols of the world over. Symbols decorate the bottom of the body only ordinary people. This motif inherited hereditary kinship lines to show someone.

Tattoos Not Just Identity Arts

Tattoos put people first as diangap or criminal mischief, but now Tattoos or body art painting has changed from the ritual needs to be mode. Now tattoos are not only to show the identity of art and taste their owners, but also has become part of the means to decorate or beautify the self itself. The more people who embellish the body with tattoos. Not only on the arms, but also other body parts, such as the mouth and stomach. According to anthropologist Prof. Dr. MA Kusnaka Adimihardja, tattoos have long grown in Indonesia. Indonesian culture as in the ethnic Dayak, Kalimantan, the culture of the skin with a needle puncture, which is part of the ritual. However, in the development, tattoos have become fashion.

Starting from the entrance to the mode of Western Australia, through television, film, and other information sources. "Formerly, in the era of my youth, color ink for the tattoo is only black or blue. Now more varied, with more sophisticated equipment. Menato body also does not sesakit first. This can cause a number of the many tattoo fans," said Kusnaka. According to him, tattoos do not show a specific character, but the fun and marvel at the art itself. Usually tattoo popularity among the young, especially the punk community. "The society is loosely or including an easy to accept the changes," he said. Note the needle

According to Sonny Sondari, enterprising doctors who give counseling on HIV / AIDS, for the needle is not sterile menato the media can become infected by HIV virus. Peluang virus infection that can lead to AIDS from the syringe and tattoos around 0.3 percent. "Therefore, people who want to be sure the body menato correct needle that will be sterile. Use a new needle or use. Or, use a needle that has been disterilisasi," said Sonny. Consumers, he said, have the right to ask needle sterility problem that will be used for the HIV virus can stick in the needle used HIV. Akan virus into the body of another person if the time penatoan jarumnya the blood vessel. "Normally penatoan done in the epidermis.

But every man is unique, the distance between the epidermis and blood vessel-between different individuals. And the tattoo parlor should be supervised by a particular institution, "said Sonny. Maraknya studios and tattoo artists in the street on one side raises concerns about aspects of higienitasnya. Wandy (25), tattoo artist (artist), stated at this time consumers have been very critical. Almost each potential customer who asks for a visit higienitas process of making tattoos. "In the studio, as here, injector needle, tube, and inkap (close) ink for the goods once. Despite remaining, remains removed. Soalnya, the remnants of blood was still on the needle stick maupu tube. Do not contagious diseases to consumers, especially hepatitis, "Wandy said. Senada Comments expressed Soni, artist's studio Angel Ball. According to him, during the injection (tattooing), 60 percent focused on the stage rather than hygienic aspects of the art. Higienitas For support, use of glove hands, mask, and closed the room is important. "Tattooing is done in the street at risk. Street dust menginfeksi easy to enter and pore-pore network of the skin open when ditato, "said Soni. So you do not have kwatir in tattoos to make decorate your body.




By:Novie