The Tattoo It’s Not a Crimes

A large number of criminals who have tattoos on her body to make the most of art lovers this is a body tattoo risih. Image of the incident by timbulkan make some people who have tattoos on his body to be a bad image in the eyes of society, although his family comes from the good things and did not have any criminal record.

The size of the tattoo is a symbol or picture be depicted on the body, in other words art merajah body. History be if the tattoo is derived from the ancient Egyptian state in the year 4000 BC, so the tattoo has been since 12,000 BC. There is also other evidence in the ice near the top of the mountain border between Austria and Italy in 1992 was found dead bodies of men aged 5000 years, and in the body there are 58 tattoo sketch form lines. This indicates that the tattoo has been there since long.

Language tattoo any different for us in the country known as Tattoos or tattoo, while in the UK call Tattoo, and many other in a different country. Initially the materials to make the Tattoo come from the shell charcoal, mixed with sugar cane water. Tools used are very traditional. Such as wood handles, needle and hammer from the trunk. Rural people still use manual techniques and traditional materials. Eskimo people, for example, using needles made from animal bones.

In the Shaolin temples using a heated copper gentong to print the image on the dragon skin tubih. Shaolin disciples who were deemed eligible to get a symbol that, by attaching a second arm them on the kind of printing images of the dragon on both sides of the copper heat gentong it. Far different from now. At this time, especially among the urban community, making do with the Tattoo engine electrically. This machine is found in the year 1891 in the UK. Then pewarnanya substance use synthetic ink (ink tattoo).


By:Novie

Tattoos Taboo Before, But Now Trendy And Modern

ARTIS Nafa Urbach when ditato in "Kent Tattoo Studio" .* DOK. Roby seems, according to history, tattoos were originally found in Egypt at the time of The Great Pyramids, and when the kingdom of Egypt to expand their art of tattoo is spread participate. Development of the civilization of Crete, Greece, Persia, Arabia and expand the art form of it. As much in 2000 BC, tattoo art spread to China.

The word tattoo comes from the tahitian, "wounded" which means "to signify something." The purpose of menato have diverse, ranging from culture to excuse something that is considered trendy and modis. Tattoos have something very important in a ritual or tradition. In Borneo, for example, the women menato himself as a symbol that indicates their particular expertise. Maori tribe in New Zealand to make a tattoo shaped carvings on the spiral-carved face and buttocks. According to them, this is the mark of a good offspring. In the Solomon Islands, ditorehkan tattoo on the face of women as ritus to mark a new stage in their lives. Almost the same as above, the Nuer tribe in the Sudan using tattoos to mark the initiation ritus boys. Indian people paint and sculpt the body of their skin to add beauty or show a certain social status.

Meanwhile, in Indonesia, there have been times when the tattoo is seen as something that is considered scourge. Everyone is wearing a tattoo is considered synonymous with criminals, rampok, galley, and mischief. Negative presumption such as this are not directly get the "endorsement" in various cities in Indonesia.

Brita L. Miklouho-Maklai in his writings "reveals the Pain Society, said that the criminals kambuhan are mostly identified through tattoos, and then ditembak in secret, and mayatnya be put in the bag and discarded in any place like trash. In fact, not all people bertato the criminals. But, why there is going to generalize like that? Unfortunately there is no research that reveals the profound shift in the meaning of the tattoo as a decorative ornament carving a sign the body cap for the criminals.

Before the tattoo is seen as something trendy and fashionable as today, tattoos are close to the culture of rebellion. Negative public opinion about tattoos and the prohibition of wearing tattoos or tattoo for the particular religion the more perfect image tattoo as something that is prohibited and unlawful. Therefore, using the same tattoo with the rebellion against social order and religious values which have.

The first tattoo is considered a taboo and ugly, now this tattoo is seen as something that modis and trendy. Tattoos tai fly, to redden lips tattoo, eyebrow tattoo tattoo pictures to "move the canvas painting" to the entire body. In fact, the peminatnya now not only on the normal or the people who want to fraudulent for effect. The artists are now using a lot of tattoos as accessories. Only a few artists such as Andi / rif, presenters and performers familiar Jodi beautiful Nafa Urbach. This indicates that these tattoos have become a trend that is considered reasonable in the community. In addition to serve as the vehicle for the expression of artists tatonya.

Many tattoo artists that exist with the results of his work. "I along with colleagues, would like more memasyarakatkan tattoo as a work of art," said tattoo artist in Bandung, Yusephtia Soewardi.

To achieve results that perfect image, the male-familiar disapa Kent Kent is not half-hearted use of ink Intenze products to Austria tatonya. Unlike the usual ink, ink Intenze reputedly contain antibiotics that can prevent skin cancer, in addition to the color selection varied for 53 different colors. This is also supported with the benefits of machine tatonya that he deliberately messages directly from the United States. Can be ascertained, the picture becomes more good and perfect.

Although initially Kent-Kent had menggeluti "prison tattoos" that penggarapannya done in origin, of the Kent-Kent to change the negative image of the tattoo with the rules for the process of tatonya. For example, with the election motif tattoo skin colors adapted to the client, until the stage of health care start of use of plastic gloves, and sterilization in the tattoo with the media using alcohol.

Tattoo art also recognize that the various streams. According to Kent-Kent in the art of tattoo is classified into 6 sections, namely:
1. Natural, variety of images such as tattoos or natural form of the face.
2. Treeball, is a series of images created using the color blocks. Tattoos are used by many tribes Mauri.
3. Outschool, tattoos are made form the images of time past, such as boats, anchors or symbol love the knife punctured.
4. Newschool, the picture tends to lead to a form of graffiti and anime.
5. Biomekanic, is an image which is a strange imagination of technology, such as images of robots, machines, etc..

Nuance of the tattoo the more diverse, more and add maraknya world of tattoo and penggemarnya indirectly akan create image of the tattoo to be better, things that are not taboo anymore. This picture as a condition of the time of the birth of a different construction from time to time. Previously considered to be bad, tattoos now considered as something modern. If this era ended, it is not impossible if the tattoo can be seen as the appointment of "social-class status."



By:Novie

Tattoos Traditional Dayak So The Youth Trends

In the modern era is now a lot of people decorate with tubuhn ya tattoo. Tattoo or body art tattoo traditional pattern typical among the Dayak tribe Aoheng-also often called the Dayak Penihing-which is located in the Mahakam river upstream now begin the era of the resurrection shows. The youth in the Long Bagun District, West Kutai Regency, East Kalimantan, now boast more typical Dayak tattoos as fashion models of the modern tattoo motif.

Tim Cross Ekspedisi Barito-Muller-Mahakam weekends ago the phenomenon of tattoo in Dayak villages in West Kutai Regency, East Kalimantan (Kaltim). The start of Penyinggahan Penyungkat in the river upstream to the downstream Sebunut precisely in the area of Long Bagun at the Mahakam River.

Kecamatan Long Bagun water terminal is the most upstream and most visited by many people from different river. Long Bagun also be a transit center and trade center for the people of upper Mahakam River. Discharge into the area last large ships is called regular or taxi Mahakam.

Almost every taxi driver who found the water always has a tattoo on the body. It is interesting, tattoo-tattoo pattern is no longer modern, but traditional pattern. Phenomena that attract two people anthropologist attached to the expedition team.

Laurensius Ding Lie (40), who call themselves the Art Tattoo Dayak in the village of Long Bagun Ilir, said, almost all youth in the village has a tattoo pattern traditional Dayak. "Now that there is no longer requested ditato modern images such as the skull or other modern image," he said.

Four main motif is the preferred motif asoe (dog), the dragon, irap Aran, and anyam darli (rope beranyam). In addition to the three patterns, there are still hundreds of motifs typical of Dayak dihafal Laurensius only in the head and was never documented in the form of image printing.

During menekuni Dayak tattoos, Laurensius have a lot of correspondence with the tattoo of experts from dozens of countries. "People outside India is also pursuing this tattoo, I have many friends overseas and they want to meet each ditato typical Dayak," he said.

Garden lantern

Head of Adat Kampung Long Bagun Ilir Yosep Lie Aran, said first tattoo is made of black smoke soot resin that is burned. Soot is mixed with eggplant leaf extract sparrow.

Therefore, a philosophical tattoo for Dayak people Aoheng (Kalteng people call this as a Dayak Penihing) is a lantern or torch lights to the withdrawal of Paradise resin used for the first time of darkness torch. "So for us the tattoo of the spiritual and there is no intention to become a champion like that dicitrakan for this," said Laurensius concerned with the image of tattoo diidentikkan with violence.

Dayak Tattoos have sacred symbols of the social can be a marker of the status of someone. Because kesakralan Dayak tattoo, the tattoo of Laurensius now would only serve for the creation of Dayak tattoo.

"People outside the Dayak tattoo I could, but I need to know that the correct people will not presume to tattoos for show," said Laurensius. Anthropologist from the School Kalimantan evangelical theology of the Church Marko Mahin and anthropologist from the University of Lambung Mangkurat Setia Budhi rate of tattoos among young phenomenon is interesting.




By:Novie